30  nov 2012
In Mizoram, sex workers are many, protection little
        
                            
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| Dr Sanjay Kumar Cardiac Cardiothoracic Heart Surgeon India | 
                            
         
Aizawl: Maruti 800 taxis are ubiquitous in Aizawl city, the capital of Mizoram. And during peak hours, the roads are jammed with taxis.
As
 dusk approaches, government offices close early, 4 pm in winter and 5 
pm in summer. Shops down their shutters at the same time and the streets
 are quickly deserted.
Following the Mizoram Liquor Total 
Prohibition Act of 1996, the entire state is dry. Unlike other cities, 
there are no pubs, discotheques, malls, theatres or cinema halls that 
are hangouts for young people.
 
    
The only thing to do is to prepare to go to the evening Church service.
It's a world away for Mimi and her friend, who are sex workers and a part of the city's dark underbelly.
They
 are at the taxi stand. They know some of the taxi drivers who they hire
 regularly to take them to hotels, to rooms on the city's outskirts.
Like them, many remain hidden as there are no brothels, no designated red light areas in Mizoram.
Sex
 workers and injecting drug users are high risk groups for HIV 
infection. Government programmes are focusing on reaching out to them 
with HIV prevention campaigns.
But this is proving to be difficult for there is fear of being identified as a sex worker in the state.
Women
 sex workers have been known to be humiliated in public, their hair 
shaved off by members of youth groups. Along with the church, these 
groups exercise an unusual degree of social and moral control.
"They
 rounded up ten of us and took us to the YMA hall. There they shaved off
 our hair. I had very long hair but they cut it off, said Reby (Name 
changed).
Mimi tells us she ran away from her home in a distant 
village to escape ill treatment. She was just 14. In Aizawl, her 
vulnerability was exploited and she became victim of rape.
"I was
 raped by a stranger. But I had no way of escape. I relive the trauma 
when I recall that night. I have not been able to tell anyone about it 
before. Sometimes they have slapped us and even beaten us up", she said.
Another sex worker tells us about her feeling of rejection when she was abandoned as a child.
There
 is a common thread in the stories of sex workers. Of neglect by parents
 and society. Most of them belong to broken families and are school 
dropouts. Worse, they have faced abuse by someone within the family or 
someone known to them.
We are at the Volcomh refuge centre, a 
drop in centre that was started 10 years ago to intervene directly with 
this highly stigmatised group.
For street-based sex workers, this
 has become their home. Every morning they wait for the doors of the 
centre to open before they crash out on the beds. They pool in to buy 
vegetables so that they can cook a meal in the kitchen. They have also 
used their money to buy cupboards to keep their clothes and makeup. And 
this is where they get ready before they venture out for the night. All 
of them are below 30 years of age.
"If there is no drop-in 
centre, where will we go? Many of us do not have a place to call home, a
 place to sleep," said Esther (name changed).
It's a safe space 
for those rejected by society. It is this non-judgmental approach that 
allows health workers to reach out to sex workers and help prevent HIV 
infection. The centre provides free condoms and conducts regular 
check-ups for sexually transmitted infections. Equally important, is the
 opportunity created to share and learn from each other's experiences. 
Especially on how to cope with the threat of violence when they are 
unable to negotiate condom use by their clients. About 365 sex workers, 
including trans genders, are registered with the centre. Of these, 57 
have been found to be HIV positive. And over half the sex workers who 
are infected are those who are injecting drug users. Sex workers who are
 injecting drug users have been found to be more vulnerable to the 
infection. The detection of new cases is decreasing. However, it has 
been an uphill battle as residents object to the opening of drop in 
centres in their localities. But the State AIDS Control Society is 
appealing to all for a change in attitudes.
"We cannot look upon 
them as enemies or nuisance to the society. I gave one example of one 
church worker who had gone to Guwahati for HIV AIDS training, there she 
was asked one question and the question was that as a worker who is 
concerned with HIV AIDS problem in our state, how many friends did she 
have among people living with HIV. And the church worker said she was 
very ashamed because she couldn't name a single person living with HIV 
that she had come across, leave aside making friends with them. So she 
made a resolve to make friends with people living with HIV and that is 
what she did. My main message to the youth in Mizoram is that we have to
 make friends with the people who are living with HIV AIDS, we have to 
really understand high risk groups, especially female sex workers, work 
with them and see how we help them getting into the main stream, so that
 this HIV AIDS can be contained," said Dr Eric Zomawia, Project 
Director, Mizoram State AIDS Control Society.
23-year-old Mimi 
has been fortunate. She has a new friend, a new family. It all began 
with a chance encounter with K at a hospital. Both were there for 
treatment and K felt protective towards Mimi, a total stranger.
"She
 was sitting in front of me. Other people at the hospital were talking 
ill of her. I felt a rush of affection towards her. When I was 
discharged from the hospital, I invited her home", said K.
K's 
husband is dead and she lives with her three children and aging father 
in a small hut. She lives on the wages she gets as an agricultural 
labour. She says she was ashamed to tell anyone in her community how 
difficult it was for her to make ends meet, to pay for the children's 
school. Mimi moved in with them and extended financial support.
"Things
 have improved for us after she has started living here. She pays for 
the children's expenses. She loves the children a lot. She gets them 
food and clothes. When we run out of gas, she arranges for that too," 
said K.
For Mimi, K's family is now her own. She has made plans 
for the children's education so that they do not share her fate. The 
children, on their part, return Mimi's love, even refusing to eat their 
dinner unless she is present.
"I treat her like my own child. She is not an outsider to me," said K's father.
Except
 for K, no one else in the family knows Mimi is a sex worker. The 
neighbour gossip, but she is not bothered by it. K says she wishes the 
best for her friend's future.
29-year-old Lalawmpuia grew up in a
 poor family. As a teenager he felt like a social misfit and this made 
him stop attending church. He was 18 when he started using drugs like 
his friends who come from a similar background.
"The YMA and JAC 
would catch us and beat us up. Even possessing a syringe could lead to 
our being beaten up, "said Lalawmpuia, who has a poultry business.
Nearly
 every Mizo above the age of 14 is a member of the YMA, a non-government
 organisation that emerged out of the concept of looking out for each 
other. Of the total population of nine lakh in the state, four lakh are 
members. The YMA helps to conduct funerals and to rebuild during times 
of natural disaster.
"We try to source from where they get those 
stuff from. If a parent can't control his kid at home, YMA acts as a 
parent for them. Since this is a total prohibition state, like alcohol 
is banned in the state. YMA tries its best to, in its locality it is 
free of drugs," said Joe R Z Thanga, Secretary, Mission Veng Young Mizo 
Association.
The YMA's antidrug squad was feared. It declared 
2005 as Anti-Drugs year and the campaign carried on for some years. The 
crackdown was backed by the moral authority of the Church, which looked 
at drug addicts as sinners. With over 94 per cent of the Mizo people 
being Christians, the Church plays an important role in the people's 
lives.
Mizoram is flanked by Bangladesh in the west and Myanmar 
in the east. It has a 722 kilometre international border, a border that 
is porous. Its geographical location makes it a conduit for drug 
trafficking across the Indo Myanmar border. 
The heroin seized in
 the state has been found to come from Myanmar. The easy supply led to a
 number of young people being devastated by the twin epidemic of drug 
addiction and HIV AIDS.
HIV transmission was largely drug driven in the state, through sharing of infected syringes and needles.
Those
 who could not afford heroin began to inject cheaper pharmaceutical 
drugs like Spasmo Proxyvon and Parvon Spas. These drugs, which are not 
meant to be injected, crystallise in the veins. It leads to abscesses, 
tissue necrosis and subsequent amputation of limbs. 
Like the case of Rinsanga, a truck driver, who is unable to drive because of his condition.
"A
 good number of valuable lives have expired due to overdoses or adverse 
effects of drugs. The problem of drugs abuse is of such magnitude which 
required concerted efforts to protect the society," said Lalbiakmawia 
Khiangte, Commissioner, Excise and Narcotics.
The emphasis of the
 Commissioner of Excise and Narcotics is on supply reduction. According 
to him, the YMA was fulfilling the duty of citizens and were helping 
bring down the number of drug related deaths.
"The powers of 
search and seizure is not vested with them. But it is okay so long as 
they are illegal possessors and illegal traffickers," said Khiangte.
However,
 addressing the supply side is clearly not enough. What's worrying is 
that the HIV epidemic in Mizoram has moved from high risk groups to the 
general population. There's also the realisation that drug addiction has
 to be tackled as a disease and not as a crime. Drug users who are 
treated as criminals, go into hiding and are unable to access help or 
treatment.
The National AIDS Control Organisation, along with UN 
agencies and the Australian Government, has worked towards sensitising 
the Church and the YMA leaders. Take the case of the Grace Inn drop-in 
centre, run by the Church and the Government. The centre provides 
counselling, needle exchange and abscess management. It also provides 
harm reduction services through oral substitution therapy or OST. Drug 
users are administered buprenorphine which minimises drug withdrawals 
and can lead to complete cure.
"We heard and read the lifestyles 
of Hollywood stars and rock stars and we wanted to copy them. So we 
thought that it was really hip and cool to do drugs. What we do here is 
basically to get this medicine, it is called oral substitution therapy. 
What happens is that the medicine takes care of the craving in the 
withdrawal. They slowly taper down our dosages. We hang around with guys
 like us because there are no discriminations here. It is the first step
 towards leading a normal life, towards re-integration back to the 
society. We share our problems and our aspiration. We motivate each 
other and comfort each other because a lot of the non addicts and the 
alcoholics, they do not understand the problem faced by the addicts," 
said David Vanlalvena, former injecting drug user. 
Drug 
de-addiction centres like this one are unable to cope with the demand. 
Intravenous drug users need intensive counselling. But because of 
shortage of funds they are unable to get an adequate number of 
counsellors. The relapse rate is quite high. And to manage this relapse,
 counsellors are needed.
Things have come a long way. Some 
churches have set up panels and are holding their own awareness 
programs. Others are setting up special camps to bring back drug users 
into the fold.
"They are wrong activities, but the person who are
 addicted to drugs or are involved in social sex are not outcast. They 
are guided to come to the main stream so that addiction as well as the 
practice of social sex are given up very soon with the grace of God," 
said Upa Lalthangliana Varte, Church Elder, Mission Veng Church.
"Spiritually,
 mentally and physically they could be cured because of the mercies of 
Jesus found in the Bible, so I was convinced that this should be a part 
of the gospel so I am interested in it," said Rothuami, Deacon, Baptist 
Church of Mizoram, Central Church, Upper Republic.
"I think we 
need a framework to work for that are infected by HIV AIDS. We still 
need more awareness because when we see and when we interact with some 
people who are infected by HIV AIDS we develop some sort of sympathy. 
But we have not reached the level of empathy so there are many people 
who still believe that HIV is like a punishment given by God to those 
who are sexually immoral. So in order to improve our ministry to people 
living with HIV, I think we need more awareness," said Reverend VL 
Hruaia Khiangte, Baptist Church of Mizoram, Shalom Baptist Church.
On
 World AIDS Day today, it is clear that increased attention on the North
 East, including Mizoram, by the National AIDS Control Organisation is 
showing results. But a lot more needs to be done.
Apart from 
treatment and care issues, there is need for focus on prevention 
strategies with young people. To extend programs to rural areas.
And
 everywhere we visited, the important question of livelihood programme 
came up - a programme that is so vital for the complete rehabilitation 
of sex workers, injecting drug users and people living with HIV.